Is Holocaust II (shorthand for another great turning against the Jews) inevitable?
The Gentile me believes this question needs to be addressed because there is a very real danger that the rising, global tide of anti-Israelism, which is being provoked by Israel’s terrifying arrogance of power and sickening self-righteousness, will be transformed into anti-Semitism unless two things happen.
The notion that anti-Israelism could be transformed into anti-Semitism is not new. In his book Israel’s Fateful Hour, published in 1986, Yehoshafat Harkabi, Israel’s longest serving Director of Military Intelligence, gave this warning:
“Israel is the criterion according to which all Jews will tend to be judged. Israel as a Jewish state is an example of the Jewish character, which finds free and concentrated expression within it. Anti-Semitism has deep and historical roots. Nevertheless, any flaw in Israeli conduct, which initially is cited as anti-Israelism, is likely to be transformed into empirical proof of the validity of anti-Semitism. It would be a tragic irony if the Jewish state, which was intended to solve the problem of anti-Semitism, was to become a factor in the rise of anti-Semitism. Israelis must be aware that the price of their misconduct is paid not only by them but also Jews throughout the world.”
The fact that (pre-1967) Israel is a Zionist not a Jewish state – how could it be a Jewish state when a quarter of its citizens are Muslims (mainly) and Christians? – in no way diminishes Harkabi’s message.
He was, in fact, treading a quite well worn path. Prior to the obscenity of the Nazi holocaust, and as I document in my book Zionism: The Real Enemy of the Jews, most Jews, eminent American and British Jews especially, were opposed to Zionism’s enterprise in Palestine. They believed it to be morally wrong. They feared it would lead to unending conflict with the Arab and wider Muslim world. But most of all they feared that if Zionism was allowed by the major powers to have its way, it would one day provoke anti-Semitism.
Today, in my opinion, it can be said that Zionism wants and needs anti-Semitism in order to justify anything and everything its monster child does.
So what are the two things that must happen if anti-Israelism is not to be transformed into anti-Semitism (assuming as I do that the Zionist state is not going to change course in the direction of peace)?
One is that the mainly Gentile citizens of the Western world among whom most Jews live become aware of the difference between Judaism and Zionism, and thus why it is wrong to blame all Jews everywhere for the crimes of the hardest core Zionist few in Israel. The difference can be simply stated. Like mainstream Christianity and mainstream Islam, mainstream Judaism has at its core a set of moral values and ethical principles. Zionism, which created a state for some Jews in the Arab heartland mainly by ethnic cleansing and terrorism, is without moral values and ethical principles. Its driving ideology, conditioned by Jewish experience of persecution on-and-off down the centuries, is that might is right. Mainstream Judaism and Zionism are, in fact, total opposites. (In April one of the anti-Zionist Jews I most admire, Nazi holocaust survivor Dr. Hajo Meyer, is giving a talk in Luxembourg with the title How Israel betrayed all the human values of Judaism).
In the paragraph above I insist on the term “few” in Israel being to blame because the truth is that most Israeli Jews have been brainwashed by their leaders. (As the headline over an article by Gideon Levy for Ha-aretz put it on 5 February, Israelis should be afraid of their leaders, not Iran). Most Israeli Jews are, for example, totally unaware that the vast majority of Palestinians and most Arabs everywhere have been ready for many years for peace on terms which any rational government in Israel would have accepted with relief.
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